The New Calvinists and Speaking in Tongues

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by Matt Recker
Pastor of Heritage Baptist Church, New York City
Originally published at Proclaim & Defend, http://www.proclaimanddefend.org

In his final book, The Great Evangelical Disaster, Francis Schaeffer, with tears, passionately pled with evangelicals of his day to repent, saying, “in the most basic sense, the evangelical establishment has become deeply worldly.”[1] In this second article in our series comparing the tenets of the New Evangelicalism of the 1940’s and 1950’s with the New Calvinism of this present generation, my premise is that the same disaster is being repeated. Continue reading

Tim Keller, the New Calvinists and Evolution

evolution
by Matt Recker
Pastor of Heritage Baptist Church
, New York City
Originally published at Proclaim & Defend, http://www.proclaimanddefend.org

The New Calvinism is a movement that boasts groups like The Gospel Coalition (founded by D.A. Carson & Tim Keller in 2004) and Together for the Gospel (Ligon Duncan, Mark Dever, C. J. Mahaney, and Al Mohler, founders). As a movement, the New Calvinism repeats in some ways of the original New Evangelicalism of the late 1940s and 1950s. Several emphases of the New Calvinism are to be appreciated: the Gospel focus, expository preaching, and the desire to have the Gospel touch every aspect of a believer’s life. Nevertheless, there are also dangers to be found in the movement. Continue reading

What’s so Bad About Sin Anyway?

dirty mirrorPeople don’t seem to be able to understand why small sins are so big to God. Most people don’t think it seems right that God would damn someone to eternal hell for everyday run-of-the mill kinds of sins.

If you ask somebody if they’re a bad person they will inevitably say NO! Then if you begin to point out some of their sins, they’ll start making excuses. The most common excuses are, “Ah, come on! Everybody does that!” Or, “I’m not nearly as bad as some people.” Continue reading

POPE ALERT: Francis Says Good and Evil are Whatever You Conceive Them to Be

popePOPE ALERT:  In my last Pope alert I wrote that the pope had said atheists can go to heaven even if they don’t believe in God! Many Catholics attacked me for posting that. They said I had misread it and that I was wrongly interpreting his words. They said the media had mis-characterized what the Pope meant, although they had quoted him word-for-word.

Well, now he has clarified it.  Now he says as long as everyone goes with their own idea of good and evil – we’ll all be fine.

Here’s the Pope:  “Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is good. Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.” Continue reading

Tim Keller’s “Trap-Door” Theology

by Dr. E.S. Williams

Redeemer Presbyterian Church - 150 W 83rd St - Manhattan -C
Redeemer Presbyterian Church’s new building on West 83rd Street in Manhattan

The Rev. Tim Keller is one of the pillars of the New Calvinist movement. As the senior pastor of Redeemer Presbyterian Church in New York, Keller claims to promote Reformed Christianity. He has served as Assistant Professor of Practical Theology at Westminster Theological Seminary, and regarded by many as a great Christian intellectual in the mold of CS Lewis. He has reputation of being a deep thinking, conservative Christian leader—an expert in Christian apologetics, and skilled in arguments that demonstrate the truth of Christianity in a postmodern world. In a sermon on who is Jesus, Tim Keller helps his listeners to see Jesus Christ as ‘existentially satisfying’ and ‘intellectually credible’. His church holds that “the gospel is the good news that through Christ the power of God’s kingdom has entered history to renew the whole world. When we believe and rely on Jesus’ work and record (rather than ours) for our relationship to God, that kingdom power comes upon us and begins to work through us.” [1] Continue reading

The “Holly” Bible

 

by Hassan Nurullah
originally posted at DigitalPublius

A Major reason for my becoming Christian was that I was shown the Old Testament prophecies concerning Christ, beginning with the first telling of the gospel in Genesis 3:15: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

This passage is known as the Protoevangelium. Proto meaning first and evangelium refers to the gospel message, the good news of salvation through Christ—In other words the “first gospel.”

Here God is telling Satan, from the beginning, exactly what his demise will be. God tells Satan he is destroyed by the seed of a woman, this is Christ born of a virgin. The serpent is told he is dealt a deathblow by the seed while Satan will only be able to temporarily hurt the seed. Though the seed is struck down, He would again rise. Continue reading

The Social Gospel – Part 1

Gary Gilley of Southern View Chapel, (Springfield, IL), has written an extensive and engaging two-part series on the social gospel. This article pulls together the various elements and manifestations of the social gospel, revealing its grasp on the evangelical church today.

(You can view Part 2 Here)
Reprinted in full, with permission
Original article can be found here

One of the important issues which the church has always had to address is that of its role in society. In the Old Testament, the Lord chose Abraham to be the father of a called-out race of people. Years later, the Lord would establish the nation of Israel under the Mosaic Covenant. Detailed laws and regulations were given to Israel at the time including how that nation was to be governed, how poverty was to be dealt with, how widows and orphans were to be helped and how injustices were to be corrected. All of these matters were addressed almost exclusively within the context of the nation of Israel, with relatively minor concern for the surrounding nations. Continue reading

The Social Gospel – Part 2

Gary Gilley of Southern View Chapel, (Springfield, IL), has written an extensive and engaging two-part series on the social gospel. This article pulls together the various elements and manifestations of the social gospel, revealing its grasp on the evangelical church today.

(You can view Part 1 Here)
The original article can be found here

In the first part of this study, we examined together the history of the social gospel as it presented itself in the late 19th and early 20th centuries, and then documented a resurgence of the social gospel agenda as found at the present time.  The original social gospel movement began as an appendage to the emerging liberalism that started in Germany and ultimately swept through the Western church.  As the growing liberal movement matured, it left behind most doctrinal distinctives held by earlier Protestants and eventually came to be defined by social action.   Continue reading